Tuesday, 23 October 2012

Colossians series: submission

Colossians 3:18-21“Wives, be subject to your husbands, as is fitting in the Lord. Husbands, love your wives and never treat them harshly. Children, obey your parents in everything, for this is your acceptable duty in the Lord. Father’s, do not provoke your children, or they may lose heart.”

There are strong views associated with the topic of submission which arise from verses like this one from Colossians. The words appear as commands, hence why religious people use them to establish rules in their churches and in their personal lives. They are very general, hence why feminists and contemporary-minded people can talk around them and miss the truth there. The purpose of instruction is that someone wise enlightens someone less knowledgeable. Paul identified some truths in his reading of the Old Testament and through his observations of the society around him and shared them with his struggling congregation. He concluded some very simple things: that a marriage would function as God intended if the wife trusted her husband enough to lead and if the husband took his responsibility seriously enough to love and protect his wife. Children would flourish if they obeyed their parents and parents would have better success with their children if they dealt with them out of love and not a need to control. These things he referred to as being our duty in the Lord. He meant that it was certain to be the case, if a person was in Christ, that these things would exist in their lives and in their characters. It is the territory that comes with being a child of God. So I hope to unpack these ideas a bit further in order to see the truth that Paul brings under the inspiration of the Holy Spirit.

When dealing with a fight between two children, there are always two sides. No child would silently accept being judged before a parent and take it as a fair assessment. The parent usually listens to both sides of the story and deals with both children at the same time e.g. “You need to stop teasing your brother. And you shouldn’t hit your sister! If she teases you, you need to come to me.” We read a similar approach in Colossians where Paul writes “Wives, be subject to your husband’s” BUT “husbands, love your wives!” He says, “Children, obey your parents” BUT “Father’s don’t provoke your children.” There are two sides in these stories. We tell children that regardless of another person’s actions, they are responsible for their own actions. Likewise, if a wife is not submitting to her husband, that doesn’t mean he should stop loving his wife. If a parent is annoying their child, that doesn’t mean the child should stop obeying their parents. However, if a husband doesn’t love his wife, it makes it harder for her to submit to his leadership, in the same way that a child teasing their sibling finds it hard not to retaliate.

If we could speculate as to why men are the head of the home and parents have authority over children, we could say that it is so that everyone has a role and has someone to listen to. Men listen for God’s direction, women listen to the direction of their husband (trusting that He is seeking God’s will), and children listen to their parents (trusting that all communication has run down the chain of command all the way from God). That’s not to say that these individuals can’t go directly to God themselves—of course they can!—but God chooses not to appear to us in a bodily form, or speak to us in an audible voice, therefore He must use others to do it. There is something about a woman that wants to trust someone, to know that she is in good hands and there is something about a man that needs to be needed—to protect something. I believe it is human nature. It’s not about one person having all the power while the other person is weak. Like in a workplace, if people know their role and they have someone to go to when they need help with that role, or to speak on their behalf and take the blame if something goes wrong, then they are confident. The bible doesn’t give reasons as to why God ordered things the way He did, but we know His way is the best way.

The verse states that wives should submit to their husbands. It gives the reason as it is “fitting,” or proper, in the Lord. Meaning, that’s how it was meant to be. Man was made first before the woman for an important reason. There is nothing that God does that doesn’t represent an important truth. Woman was made from man—and for man. She is described as a “helper” that is “fit for him” (Genesis 2:18). Someone that isn’t him, but whom compliments him. Women are meant to work alongside men, but are not designed to be the head, or to rule over men. Also, the woman, Eve, led the man, Adam, into sin, which was given as a reason why she would receive the curse of having man ruling over her thereafter. In other words, when she took the initiative as the leader she led her husband into sin; so as part of her punishment she is subject to following the leadership of her husband, even if he leads her in the wrong direction sometimes. The only authority that is higher is God’s—God’s commands come before the husbands’. Another reason, beyond the curse, for women to submit to their husbands, is it brings honour to them. In Proverbs 31 it describes submission as an ornament for women—it makes them more beautiful than any outward adornment could.

If the bride is compared with the church, then it’s clear that the groom is a reflection of Jesus Christ. If the church is under the leadership of Jesus, then that means that the woman is meant to be under the leadership of the man. Likewise, Jesus loved His church enough to die for her (Ephesians 5:22-28). Shouldn’t this then be the self-less, strengthening, powerful love that a man shows his wife?  Jesus gave His own fleshly desires up to make us holy. Nothing makes a person holy like marriage. If the husband loves his wife as he is meant to, then he will change her with his love. His love will show her more of Jesus and will make her want to choose to serve him, as opposed to being forced or obligated.

It is not just husband and wives that are the focus here, but also children and parents. Honouring our parents by obedience is a command of God that is followed with a promise: those who listen to their parents are the most likely to prosper in the world and enjoy a long life (Exodus 20:12). Why? Well, a short answer would be that sometimes our parents are right and we are just too immature to see it. There is often, but not always, wisdom that comes with age and there is usually such a large age gap between children and parents. In Job it says that advanced years should teach wisdom (Job 32:7). It is up to the older generation to teach wisdom to the younger generation. Children need to receive it and obey, even if their minds cannot yet rationalize the wisdom of the instruction. It is their duty. It is the role that they have been given—for it takes courage to be obedient, as it takes courage to lead.

Children are responsible for fulfilling their role, which is obedience. However, parents can make this really difficult by provoking their children with harshness and control. A controlling, severe, parent can start to feel, to a child, much like a prison warden and will inspire a desire of escape or retaliation. It is enough to make a child lose heart. They will not speak well of their parents and call them blessed, like the children of the women of good character in Proverbs 31. They will resent them. The bible, instead, gives parents the advice that if they use gentleness and kindness in the bringing-up of their children, then their children will flourish.

Paul concludes in Colossians 3:23-24, “Whatever your task, put yourselves into it, as done for the Lord and not for your masters, since you know that from the Lord you will receive the inheritance as your reward; you serve the Lord Christ.” In other words, God is watching and judging you. Not the other person. He holds you responsible. The bible tells us that we are placed in the circumstances we are in for a reason, so we should make the most of it. Whatever is pleasing to God should be done with pleasure by us.

Colossians series: patience and endurance

Colossians 1:11, “may you be strengthened with all power, according to His glorious might, for all endurance and patience with joy.”
The bible often exhorts people to have patience and stresses the importance of enduring in this life. Those who endure will receive the gift of eternal life (Matthew 24:13). It is not a career, a ministry, or an act of service that the bible says we are strengthened for. We receive strength and power to give us patience where we would otherwise be lacking.
It’s easy to simplify this gift. To most, it is defined as biting ones tongue in an argument, or waiting a little longer in a queue without getting annoyed. However, if patience is something that requires supernatural strength, it must be something more.
Patience, by definition, is the ability to tolerate delay, practicing restraint and not demanding what is due, but resigned to what is (The Free Dictionary). In the New Testament, patience is the characteristic of a man who does not swerve from his purpose, his faith, or godliness, by even the greatest trials and sufferings (Strong’s Concordance). Job was such a man. He lost all of his possessions, his children, and his health in the most horrific and miserable ways. Job may not have been a happy man and he may have grumbled and complained, but he never wavered from his belief that it was within God’s right to give anything He wanted, or take away anything He wanted (Job 1:21-22). Job’s persistence in holding to this belief stopped him from cursing God and evoking God’s wrath. It saved his life!
Sometimes patience is waiting in expectation for a promise to be fulfilled. Joseph, the dreamer, is an example of this. He received a prophetic dream that he would be someone of importance and that even his father and his brothers would bow down to him. Instead of this happening right away, he experienced a life of emotional, familial and physical pain. The most tragic thing about Joseph’s story is that it always seemed as if the promise was within his grasp, only to be taken away and he would hit rock bottom again. Despite this, Joseph never showed signs of blaming God or doubting His promise. He expected, no matter how long it took, that it would come to pass.
There were many other great men and women, in the bible, who waited patiently on God and at the same time, had to endure through trials. Abraham and Sarah waited for a son and heir, the disciples waited for the Holy Spirit, and Jesus waited for when He would be a sacrifice for all men.
What Paul is saying in this verse, to his fellow brothers in Christ, is that patience is something that doesn’t originate from man, but from God. It promotes God’s glory, not ours. It is the firmness and unwavering nature of man that is a reflection of God. God’s patience is both astounding and necessary. In other words, He has infinite patience—and we are lucky that He does. God’s patience delays His vengeance and allows others to join His family. If He let Himself act NOW, the world would be reduced to rubble! But God is slow to anger (Psalm 145:8).
The best analogy to explain this is the song of the vineyard (Isaiah 5:1-7). The song uses a number of different images that portray the time and effort that the vineyard owner invests in the vineyard e.g. he “cleared it out of stones” and he chooses only “choice vines” to plant in it. The owner doesn’t just plant the vines for no reason. He is expecting an investment from the vineyard—he expects it to “yield grapes.” He had a larger purpose in mind than just creating something. When it comes to farming, the famer needs to have confidence in the future outcome of the investment in order to justify the cost and the effort. He also needs to have patience since there are months, or years, of waiting for the crops to be harvested.
The story ends in tragedy, where the vineyard produces nothing but wild grapes, which are useless. This is an outcome that could have been achieved with no effort or money at all. Yet the farmer has proven that he did all he could with the vineyard and it can now be destroyed.
Patience may not always produce fruit, but it brings glory to the person who possesses.
So we, too, should reflect this kind of patience. We should have patience each day of our lives. Not just biting our tongue when someone annoys us, but understanding that suffering is a part of life and is just as vital as joy. We should see the import of every day and not long for tomorrow. Patience comes from understanding—understanding we are in a temporal situation. But our hope is that eternal life waits us. Paul’s letter to the Colossians goes on to say, in verse 12, that we should give thanks to the Father because He has qualified us to share in the inheritance of the saints, which is the eternal life Jesus promised. It is this life that will last forever!










REFERENCES
CRI Voice, ‘Commentary on Isaiah 5:1-7,” retrieved from http://www.crivoice.org/lectionary/YearC/Cproper15ot.html
The Free Dictionary, ‘Patience,’ retrieved from http://www.thefreedictionary.com/patience
GotQuestions?org, ‘What does the bible say about patience,’ retrieved from http://www.gotquestions.org/Bible-patience.html
Strong’s Concordance, ‘Colossians 1,’ retrieved from http://net.bible.org/#!bible/Colossians+1:11



Colossians series: grace and peace

Colossians 1:2 “To the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father.”
In early A.D, papyrus was expensive and majority of people were illiterate; this meant that if you wrote something down, it was valuable. So when we approach the bible, it’s imperative to think of words within this context. The authors would not have written a word lest it was important to have it on record.
Through reading Paul’s letters to the early church, there is a phrase that is used in every letter, “Grace and peace to you in Christ Jesus.” In our 21st Century minds, we could easily brush this aside, as if Paul were merely saying, “Hello, how are you!” Part of the reason it has been thought of in this respect might have something to do with the fact that the Hebrew greeting shalom can also be translated as peace. However, the word that we find in Colossians 1:2 where Paul says, “Grace and peace to you from God our Father” is in fact the Greek word eirene (pronounced i-ray-nay) which means peace in times of warfare. It’s like saying “We were once at war but now we’re not.” More than that, peace is about wholeness, tranquility, contentment and safety. Paul doesn’t mean that there is no longer a war, he means that we are no longer at odds—completely out-of-step and under judgement—with God.
Humans were designed to be in a relationship with God, since He created man in His image and communed with him in the beginning (Genesis 1 -2). This relationship is essential to the wellbeing of man who is reliant upon God. However, when Adam and Eve made war against God by sinning, they messed with the natural order of things. Instead of wanting to serve God and have Him as their King, they decided that they wanted to be masters of their own lives (Genesis 3). God’s response was to give them what they wanted—along with the consequences that came with it. God cursed mankind, cursed the world in which mankind resided and separated Himself from them by driving them out of Eden. First century Jewish writings such as ‘The Life of Adam and Eve’ depict Adam after his expulsion from the garden as being conscious of the gravity of his sin and in a state of depression. No longer did he have the peace that attributed to his wellbeing.
Not a single man or woman lived a righteous life (surrendering themselves completely to God and resisting sin) which would make them exempt from these consequences. God, not wanting to destroy man altogether, decided to delay his judgment. But forgiving them for their sins would be going against His just nature. His anger needed to be appeased, so He found a way for justice to be fulfilled: Jesus. Jesus was the recipient of God’s wrath and took the punishment of the people that God wanted for His family.
Instead of punishment, we now have confidence that everything has been made right and we can now live in harmony with God, with each other and with creation. With this peace we can learn to be content with all things here on earth, no matter what it is. That kind of peace is just staggering! It is so much more than the peace most people know. They experience peace as if it’s just a reprieve from their busy lives. True peace, however, comes from God and is lasting. It is a covenant that is greater even than God’s promise to Noah that He would never again flood the world (Genesis 9) or the covenant with Moses, where He gave His people the Ten Commandments (Exodus 20; Deuteronomy 5). Paul extends a wish, for those that would hear his words, to have peace; which is saying that he hopes that they are receivers of this divine act of mercy and not rejecters of it.

Grace works alongside peace—it is God’s action that maintains peace. The Greek word is charis (pronounced Khar – ece). It means ‘favour or goodwill.’ Where mercy is the act of forgiving someone who is not deserving of forgiveness, grace is actually a reward—it benefits the recipient.
In the Old Testament we see that God communicates with, and even at times waits on, men. This is incredible! A God that has it within His right to destroy mankind, not only withholds His retribution but He also gives Himself to His creation. In the New Testament, the idea of grace is best expressed in the parable of the prodigal son. The son rejects his father and goes down a path of destruction but humbly returns expecting his father’s wrath (and rightly so!). Instead, the father embraces him, welcomes him back to his position in the family and showers him with gifts (Luke 15). It is almost a ludicrous thing to do, but it shows such love that cannot be better expressed in any other way.
Grace is not something that can be earned, hence why Christians refer to is as a gift. It’s not like a present that is given to one person at one moment. It is continual and active. Grace encompasses everything that we receive from God.

So, when Paul says, “Grace and peace to you,” he wishes all these things for his congregation and fellow believers. He wishes that they would know about the peace that has been established and the grace that is working in their lives every day. Hence why he later says, “We have not ceased to pray for you, asking that you may be filled with the knowledge of His will in all spiritual wisdom and understanding.” He means that despite their basic understanding of what salvation is and God’s love for them, there is so much more to learn about God and what Jesus really accomplished on the cross. All it takes to gain wisdom is to pray and ask God (James 1:5-6).

REFERENCES
Wente, Edward F. (1990), Meltzer, Edmund S., ed., Letters from Ancient Egypt, translated by Edward F. Wente, Atlanta: Scholars Press, Society of Biblical Literature, ISBN 1-55540-472-3