Monday, 6 July 2015

Take Me To Church

I recently purchased a song on ITunes without knowing much about it simply because I had heard it a few times on the radio and I was enamoured with the tune. I even added it to my playlist. So you can imagine my surprise when the song came on and I realized that the lyrics were dissing the Christian faith. The main refrain “Take me to church, I’ll worship like a dog at the shrine of your lies” hit me like a punch to the stomach and a bitter taste entered my mouth when I heard Hozier sing “I was born sick, but I love it.”

Growing up in church, I learnt that singing was more than just a ritual. It is a way that we can offer words of praise and worship to our Lord. The bible instructs Christians to be “filled with the spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart” (Ephesians 5:18-19). God holds a person accountable to their words, so I found myself not able to sing along to ‘Take Me To Church’ (which ironically tells the audience to do anything but go to church).

I have never been more disappointed in a song.

But I had a bright idea that came from a memory of something I learnt in High school history about how in the past people took Christian hymns and wrote bawdy, bar songs using the same tune. I decided if they could do that, then I could do the same (but in reverse). I decided for my peace of mind that the lyrics needed to be saved so that they could no longer spew lies to everyone who listens. A song should attest to the goodness of God and so I hope that the new lyrics I’ve written do that.




Take Me To Church

My Father is the ruler
He’s the author of the universe
Creates everything so diverse
We should’ve worshipped him sooner.

If we ever kept quiet
Then the stones would cry out
Every Sunday is a fire
A flood of power like a riot

We were born in sin. We have to fight it.

My church offers us absolutes
It tells me, “Worship at the altar.”
The only heaven I’ll be sent to
Is the one that holds my Saviour

I was born in sin
And I hate it
Command me to be well
Aaay. Amen. Amen. Amen

[Chorus 2x:]
Take me to church
I'll worship like a star in the dark of the night
I’ll tell you my sins so you can set it all right
Offer me that deathless death
Good God, let me give you my life

If I’m a saint of the last days
My lover’s the bridegroom
To lose my life for His sake
He demands I follow His ways

Shine Your floodlight
It’s all in Your sight
Expose the deepest parts of my heart
To save me from those fiery darts
Of my foe, my accuser
And his lies and whispers

It looks enticing
It looks tempting
But it’s a net for our soul

[Chorus 2x:]
Take me to church
I'll worship like a star in the dark of the night
I'll tell you my sins so you can set it all right
Offer me my deathless death
Good God, let me give you my life

He is Master and King
The whole world will sing
There is no one greater in heaven or on earth
No other name by which we all must be saved

In the madness and toil of that sad earthly day
Only then was there mercy
Only then was there grace
Ooh oh. Amen. Amen. Amen.

[Chorus 2x:]
Take me to church
I'll worship like a star in the dark of the night
I'll tell you my sins so you can set it all right
Offer me my deathless death
Good God, let me give you my life


Sunday, 5 April 2015

The Gospel According To...

“Brothers, let's call this meeting to order. We have much to discuss.”
Slowly the heated conversation died down and the men all turned to look at John. They were sitting at a conference table in a brightly lit boardroom, which must have been soundproofed because all the outside noises disappeared when John closed the door.
“Where's Peter?” Matthew wanted to know, shocked that John was going to start without him.
“Peter is in Rome,” John explained patiently. “He wants to visit the Roman church before it's too late, considering Nero is on the rampage.”
The men were stunned and weren't sure what to make of this new information. Most of them were concerned to hear that he was in Rome, but they also needed his input the most.
“He sent me to contribute what he knows,” Mark all of a sudden piped up. “I have questioned him at length about all aspects of the gospel message and he has shared with me everything he remembers. Anything that I don't cover, I'm sure it will be in his letters.”
“What letters?” They asked him, all ears.
“I helped him to write two letters which are going to be sent out everywhere, to Pontus, Galatia, Cappadocia, Asia and Bithynia... He is really worried about the body, because of the increase in persecution and he wants to get his writings out before anything happens to him.”
“Why is he here, then?” Matthew wanted to know, looking around the faces of the men seated at the table and his eyes rested on Luke.
“Theophilus sent me,” Luke said matter-of-factly. “He has hired me to listen in on what you have to say. I've already spoken to a number of eye witnesses, but now I need to hear the accounts straight from the mouths of the Lord's apostles.”
The men nodded, satisfied with his answer.
“And how do you know Peter, Mark?” Luke asked, pen-in-hand ready to take notes if necessary. He stared at him with a trained eye, listening for new information.
Mark shrank back a little from Luke's intensity. “I worked alongside him on his missionary work.”
“I knew I'd heard of you,” John smiled at him. “If I'm right, your given name is John?”
“That's right,” Mark said smiling back at him.
“Oh, you're the 'other' John,” Matthew said, as if something had just dawned on him. “Peter stayed with you after he escaped from prison.”
Luke was furiously scrawling notes and made a noise as if to say, “That's interesting.”
“He stayed at my mother's house in Jerusalem,” Mark explained. “The Lord's hand was on Peter that day.”
There was a respectful pause and then John jumped in again. “Now that we're all here, we should pray.”
The men stood without hesitation and all began to lift their voices passionately to the God that they loved with all their hearts, minds and souls. They declared that Jesus was God, who made the heaven and earth and the sea, and all that is in them; an echo of a prayer that they had prayed when Peter and John had been released from the hands of the religious leaders who had threatened them.
John, with tears streaming down his face, could be heard saying, “How great is your love Lord, which you have given to us, that we should be called children of God...”
Matthew boldly recalled the words of Jesus, “You have said that heaven and earth shall pass away, but your words will never pass away...”
“You have given us a living hope, according to your great mercy, and guard us for salvation,” Mark prayed, recalling a prayer of Peter. “All flesh is like grass and all it's glory like the flower of grass. The grass withers, and the flower falls, but the word of the Lord remains forever.”
“Send labourers to your harvest,” Luke petitioned.
But Matthew's voice was the loudest, saying, “All authority in heaven and on earth has been given to You, Jesus Christ our Lord. Make disciples of all nations in Your name, and help us to teach them in Your way that they might obey Your commands. Lord You are with us always, to the end of the age.”
In a strong voice John ended the prayer with, “To Him be the glory both now and to the day of eternity. Amen.”
The men echoed the amen fervently and there was a new sense of boldness in them, though their bodies were weary. They were filled with the Holy Spirit and they all began speaking at once recalling the words and works of Jesus.
“Hold on,” it was Luke who begged for order this time, getting mildly frustrated. “We must take turns or we cannot possibly get everything down. Maybe we should decide where to start.”
“I think we should go right back and show Christ's genealogy,” Matthew insisted, poking the desk with his finger to add emphasis to his words. “Our people need to know that He is indeed the prophesied Messiah who comes from the lineage of David.”
Mark made a noise which showed that he didn't agree so Matthew, with a sigh, asked him to say what he was thinking.
Carefully, so as to not offend, Mark said, “I think we should start at the beginning of Jesus' ministry and not get distracted by proving His Lordship. We shouldn't have to make a defensive case for Christ. His works speak for themselves.”
“We're not defending ourselves, we are recalling the Lord's history,” Matthew argued, indicating to the paper in front of him. It was clear he had already made many notes and had been doing a lot of research of his own. “Luke, where do you think we should start?”
“Theophilus was most intrigued by the birth of Jesus and the events that followed; as am I. If it's true that Jesus was born by a virgin girl and honoured by the Magi, people should know about it.”
Matthew agreed with Luke about that. “I have already spoken with Mary and I have a lot of information about how Jesus was born. It's truly a miraculous story! Probably the most significant part of His life, other than His death, of course. Wouldn't you agree, John?”
John looked from Mark to Matthew and tried to answer tactfully, “I think that we should find a compromise. We should establish His Lordship so that people are in no doubt as to whom He is, but I also have to say that I agree with Mark about beginning with His ministry.”
Mark nodded. “Perhaps we could start at His baptism?”
John jotted the note down. “Yes.”
“Wait a minute,” Luke protested. “If you're going to talk about the baptism of Jesus you will need to mention the prophecy surrounding John the Baptist. Otherwise people will not understand the significance of it. The gospel should be a historical account so that nothing is forgotten.”
“We could mention it within the account of His baptism though,” Mark said, looking to John for approval and then turned back to Matthew.
Matthew didn't seem satisfied, but before he could argue again, John said. “How about we leave it for now and we discuss what we remember of His baptism.”
It dawned on the men that this was going to be harder than they thought. They all had such differing perspectives and they hadn't agreed on any approach of writing the account yet.
“Well, according to John's disciples,” Matthew drew his notes closer to his face and his brow furrowed in concentration as he read. “Jesus was baptised by John the Baptist in the Jordan. He had just come from Nazareth in Galilee.”
There were slow nods from around the table as they processed this.
“What's really amazing is that Jesus fulfilled the prophecy of God given to Isaiah—”
“In the wilderness prepare the way of the Lord; make straight in the desert a highway for our God,” John began to quote the passage, with a faraway look in his eyes.
It gave the men goosebumps and the room fell silent for a minute.
“What did John say when he saw Jesus?” Luke was the first to break the silence. “Apparently he identified him as the Messiah, is that true?”
“He proclaimed, 'Behold, the Lamb of God, who takes away the sin of the world!',” John answered and his lips curled into a smile.
“Actually he said that he needed to be baptised by Jesus and not the other way around,” Matthew added.
“I didn't know that,” John was intrigued. “What was Jesus' response to that?”
“Jesus told John that He needed to be baptised in order to fulfil all righteousness, so John agreed to do it.”
“Who could argue with the Saviour?” Mark shook his head slowly, wishing with everything within him that he could have been there to see it.
“What did Jesus mean when He said he needed to be baptised in order to fulfil all righteousness?” Luke wanted to know, looking a bit confused. “Wasn't He already holy?”
“It wasn't for cleansing; it was done out of obedience to the law, to show that He was taking our place,” Matthew clarified. “And to affirm John's ministry,” he added as an afterthought.
“We're forgetting the most important part of His baptism,” Mark said and then added with fervour, “The Spirit of God descended to rest on Him and a voice from heaven said, 'You are my beloved Son; with you I am well pleased.' The Father entrusted His Son with the mission of bringing righteousness to fulfilment.”
They all took some time to write this down because they all had supporting stories about the baptism of Jesus, John got up to take a break and pour the men some water.
Matthew didn't say anything to the men, but thinking about the baptism of Jesus made him inwardly seethe about the Pharisees—the brood of vipers!—who came to be baptised believing they were already holy, with no intention of repenting. If he had his way he would write a word against them. Jesus had no reason to repent but had been willing to humble Himself and be washed alongside such filth.
“What's the next significant thing that happened?” Luke asked, interrupting Matthew's thoughts and they all racked their brains to try and think back.
“Well,” Matthew began. “After He was baptised, Jesus was led into the wilderness to be tempted by the devil.”
“Satan,” Mark corrected.
“For forty days in the wilderness, as I recall,” Luke was flicking through his notes trying to find the exact reference.
“What's next?” Mark asked, but Luke put up a hand to stop him, having just found the page.
“Now, hang on,” he said. “Jesus wasn't just tempted. The devil—”
“Satan.”
“—tempted Him straight from his knowledge of the scriptures and offered Him things that no man could refuse. Jesus proved stronger because He knew the scriptures better than anyone.”
“'You shall not put the Lord your God to the test',” Matthew and Luke both quoted at the same time.
“How do you know that he said that?” Mark asked looking sceptical.
“You're forgetting how much time we spent with Jesus,” John said, as a way of confirming it. The men waited for John to elaborate but he remained silent on the matter.
“Let's get this straight,” Matthew looked to Luke. “The devil—Satan—appealed to his hunger first and told Jesus to turn the stones into bread.”
“Right,” Luke agreed.
“Then the devil took him to the top of the temple and told Jesus to throw himself down from there because the scriptures say that the angels will bear Jesus up with their hands.”
Luke shook his head. “No, before that he gave Jesus a vision of the kingdoms of the world and said that if Jesus would worship him he would give him all the kingdoms.”
“I remember it differently.” Matthew frowned in thought. “That was the last one because it was the biggest temptation.”
Luke didn't argue, but was inwardly sure that he himself had it right. Mark didn't think it mattered which order it happened in.
“I felt it would be fitting to mention the calling of the first disciples after His baptism,” John suggested kindly. “Since the baptism set Jesus up for His office, the next thing He would have needed to do was find some helpers.”
They all agreed and could easily name the first disciples. Every follower of Jesus knew the story of how Jesus had called Simon Peter and his brother Andrew the fisherman and said, “Follow me, and I will make you fishers of men.” Then they bore witness of Him to the famous sons of Zebedee, James and John.
“How did you feel when Peter told you about Jesus?” They asked John in awe.
John smiled in remembrance. “I was young and eager, but I had no idea what I was getting myself into. Jesus called me and my brother 'Sons of Thunder' because we were hot headed and quick to jump into things.”
The men laughed, but it wasn't too hard to believe because looking at John you could tell that there was a lot of passion in him. They knew the story about how John had left his father fixing the fisherman's nets and followed Jesus.
“Then Jesus started proclaiming the gospel of God throughout Galilee,” John continued.
“I thought Jesus had already been performing miracles before He met you?” Mark quizzed John.
“I can't remember.” John shrugged. “I knew about him before I met Him, so maybe He had already been spreading the gospel.”
“I heard that He was teaching in the synagogues before He called the disciples,” Luke said. “I don't think He had performed any miracles at that point. His first miracle that I have recorded was a man being healed from an unclean demon.”
“No.” John sat up a little straighter and they stared at him in anticipation. “The healing of the unclean demon may have been the first well-known miracle but He also performed a miracle at a wedding that we all went to.”
“What happened at the wedding?” Luke asked; although, he wasn't as interested in a wedding as he was about the demon-possessed man.
“I remember it clearly,” John reminisced, with an amused smile on his face. “Jesus was trying to keep a low profile and enjoy the wedding just as one of the guests, but His mother asked Him to help when the wine ran out. I'm not sure what she was expecting but I can tell you that she was definitely surprised when He managed to turn water into wine.”
Matthew nearly spat his drink out. “He what?”
“Jesus told her that it wasn't time yet to deliver any miracles, but Mary was so insistent that hHe help. Jesus of course wanted to honour His mother's wishes and so He helped. Everyone thought the bridegroom had saved the best wine till last.” They all laughed along with John.
“I have to say, that I believed in Him after that,” John said solemnly, all joking aside.
The men each began to think about moments in their own lives when they first believed. In every case it was a gradual thing, but there seemed to be a clear defining occasion when their thinking began to shift.
“The miracle I was talking about before,” Luke suddenly interrupted their contemplation, “happened at Capernaum. You were apparently in a synagogue when the demon-possessed man started shouting at Jesus saying that He was the Holy One of God.”
“I don't remember that specific instance,” John said. “But I remember that not long after the miracle at the wedding in Cana, Jesus did so many amazing things that I couldn't help but worship Him.”
“What do you remember?” Luke asked John, with an eyebrow raised in challenge.
“Let me see,” John wove his fingers together, sitting back in his chair. “Jesus drove all the money changers out of the temple in Jerusalem—He was righteously angry about that. He witnessed to people about who He was—and I don't just mean fellow Jews—He would talk to women, poor people, sinners, Gentiles, and even prostitutes.”
In the past the men would have been uncomfortable about that side of Jesus, but now they were amazed at the mercy of God to include even heathen Gentiles in His plan.
“He healed an official's son who was ill without even being in the same room as him. At the sheep gate pool He also healed a man, whom was an invalid, with only His words. He told him to, 'Get up, take your bed and walk.' Then, of course, there was the time that we fed five thousand people—”
“You know I just remembered something important that we have forgotten!” Luke interrupted excitedly and the men turned to him, surprised by his enthusiasm. “Jesus read the prophecy in Isaiah out to the synagogue in His hometown of Nazareth and said, 'Today this scripture has been fulfilled in your hearing.'”
“Which passage in Isaiah?” Matthew wanted to know.
“Near the end when the prophecy mentions the Lord's favour.”
“If I recall, it says 'The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the troubled—no, brokenhearted—to proclaim liberty to the captives and the opening of the prison to those who are bound,” John quoted.
“Then they drove Him out of the city because they were so mad at Him for what He had said. They nearly threw Him off a cliff,” Luke said, with a hint of burning anger showing in his eyes.
“No one would have had the power to harm Jesus if He did not wish it,” John assured Luke and he nodded, grateful for John's compassion.
Mark and Luke agreed that that story should definitely be in the record.
“Let's go back for a minute to talk about the miracles of Jesus,” Matthew suggested, getting up out of his seat to stretch his legs and walk around. “We should list as many miracles as we can remember. I think the more evidence for His case, the better.”
“Well, there was the wedding, the nobleman's son, the invalid at the pool at Bethesda, the man who was born blind who was healed, the haul of fish...and the most significant miracle was raising Lazarus from the dead,” John listed.
“Don't forget about how He cast out the unclean spirit,” Mark piped up. “He also healed Peter's mother-in-law. Peter would want us to mention that. He healed a leper and a deaf-mute man...”
“I also heard that there was a woman who had been bleeding for a long time and He healed her. He raised a widow's son from the dead, cured a man of dropsy, and cleansed 10 lepers,” Luke read.
“But there are more,” Matthew insisted. “Keep thinking.”
“Well, what do you remember?” John asked him. “You might not have been there at the beginning but from the moment you gave up collecting taxes and followed Jesus, you saw a lot of these things happen yourself.”
“I remember...” Matthew sat back in his seat and paused to think. “He healed the Centurion's son.” He turned to Mark. “I'm surprised you haven't mentioned about how Jesus calmed the storm.”
“Why?” Mark wanted to know, suprised.
“I'll never forget his words,” John shook his head sadly. “How they burn me even now... He said to us, 'Why are you afraid, O you of little faith?' Then He prayed and the storm immediately died down.”
“I may have got over my fear of the storm, but I was definitely more afraid of Him after that,” Matthew admitted with a nervous laugh.
“That reminds me of a story that Peter once told me about how Jesus walked on the water,” Mark said. “They thought he was a ghost.”
“That's not all Peter should have told you,” Matthew corrected him. “Peter tested Jesus asking Him to call him out to walk on the water too.”
“Well?” Mark prodded him. “Did he?”
“Maybe a couple of steps, I don't know, I couldn't see,” Matthew waved his hand through the air as if it didn't matter. “But I will never forget what Jesus said to Peter when he gave up and started sinking. He said, 'O you of little faith, why did you doubt?'”
“I don't think Peter has ever got over that,” John said sadly, shaking his head slowly.
“No, the thing that Peter has never got over is denying Jesus three times,” Mark said, swallowing to keep the emotion out of his voice. “He beats himself up about how he didn't remain by Jesus' side when He died.”
The men all fell silent, aware that most of them had not been at Jesus side when He hung on the cross either. They had mostly heard about it from the women later. It was true that the women were allowed to be present without fear of being arrested, as long as they didn't interfere, but the men envied their courage.
They spent all morning going over the teachings of Jesus. All recalled the sermon on the mount and conversations Jesus had with individuals like Nicodemus and the woman at the well, as well as the memorable parables that Jesus had told. Matthew seemed to remember most of the parables including the parable of the sower, the parable of the wedding feast, the parable of the talents. Luke spent a lot of time getting the story of the Lost Son straight because to him he felt it made a strong parallel with the Father's love for His people.
Jesus had taught them so much in the few years that they had known Him and they could have continued talking, but it was now starting to get dark outside. The men were beginning to feel the stirrings of hunger in their bellies and fatigue was setting in.
John took a deep breath as if mentally preparing himself. “It's time.”
“I agree.” Luke turned to the last page of his notes and the other's followed suit.
“We must be sure about this. Nothing matters apart from the cross,” John's voice was deeply emotional like he was in pain. “We must include every detail we can remember.”
The men murmured their agreement.
“We should mention how He was anointed beforehand. Jesus said that Mary was preparing Him for burial,” Matthew answered reflectively. “I remember because Judas was furious about the waste of the oil.”
“I thought it was a sinner who anointed Jesus and then He forgave her sins?” Luke was perplexed. “And I thought this was when He was still in Galilee, not before His death?”
“That was a different occasion, actually,” John answered and Luke nodded, but he was still not completely sure he understood the difference.
“John, do you remember the night that Jesus told us He was going to die?” Matthew asked with a strangled voice.
“I'll never forget. He made us sit down while He...washed our feet.”
Mark gasped and the men hung their heads in shame.
“How could the Lord, our great King, humble Himself like that?” Matthew still couldn't believe it.
John answered him, “Jesus wanted us to understand why he washed our feet; it was important to Him. He was setting an example for us so that we knew how to treat each other.”
There was some silence as the men absorbed this convicting lesson, each wondering if they had been obedient in this request of their Saviour.
“I sat beside Him that night,” John's voice announced in a tortured whisper. “He warned us that where He was going we couldn't come—how painful that was to me. And He warned us that He would be betrayed by one of us.”
“I never felt so alone as I did in that moment, wondering which of my brothers was a traitor,” Matthew said with some bitterness, but then he smiled at John. “I knew it couldn't be you, John. You loved him.”
“So did Peter.” Mark shrugged. “Yet he was able to deny knowing Jesus with no hesitation. I think the point is, it could have been any of us.”
“You're right, Mark. I wasn't much braver than Peter,” John admitted sadly.
“Yet you were there,” Matthew protested. “I can see why Jesus honoured you.”
“I am nothing without Him,” John argued. “Do not consider me like that, Matthew. Think of the Saviour and what He did. Do you remember what He told us, that night?”
“'Let not your hearts be troubled',” Matthew quoted the words of the Lord. “'Believe in God; believe also in me.'”
“'In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you'?” Mark joined in.
“'And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also',” John recited. “'And you know the way to where I am going. I am the way, and the truth, and the life. No one comes to the Father except through me, you would have known my Father also. From now on you do know him and have seen him.'”
“'Whoever has seen me, has seen the Father',” Matthew added. “...If you love me you will keep my commandments. And I will ask the Father, and he will give you another Helper, to be with you forever... He will teach you all things and bring to your remembrance all that I have said to you'.”
At this, all the men had chills and were afraid. How those words had been so true yet they had been so blind! Now that their eyes were opened, sometimes it was too much to bear, as if they were staring into the face of Moses after he came down from Mount Sinai.
“How could God's people be so blind? How were we once so blind?” Matthew asked John.
“Jesus said, 'They will do these things because they have not known the Father nor me.',” John answered.
“Luke, what have you been told about that time?” John wanted to know.
“After Jesus had the last supper with His disciples,” Luke began to read. “He went and prayed on the Mount of Olives.” He stopped to look at John. “John it was you who told me about the blood. It's my medical opinion that He sweat drops of blood because of stress and anxiety. He must have known what He was going to face...”
“Peter may have slept through a lot of that night but he recalled the following words of Jesus,” Mark interrupted and looked at his notes. “'Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.'”
“I've never seen someone so torn,” John put his head in his hands, in despair of the memory. Mark gripped his shoulder, offering him his strength. Finally, John looked up again and said in a small voice, “I heard Him pray to the Father that night. Right before we went across the Kidron to the garden there, I heard some of His prayer. He said, 'Father, the hour has come; glorify your Son that the Son may glorify you, since you have given Him authority over all flesh, to give eternal life to all whom you have given Him. And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.' He talked to His Father about how He did what He was sent to do and how He didn't lose any of those that were given to Him except for Judas. He prayed for us, His disciples, and asked His Father to glorify us and make us one (like He is one with the Father) and that we would one day be where He is. He didn't ask much for Himself, but He prayed over and over again that we would know the truth and that we would share the truth with others.”
“I can't believe that He spent His last night before He died praying for us,” Matthew was in shock. “I am certain that I have heard of no greater love than Jesus showed.”
“That's not all,” Mark brought them back to the account. “Peter was willing to defend the Lord against the men who came to take Him and he cut the man's ear off. Jesus actually rebuked Peter and healed the man's ear.”
“I wonder if I would have had such compassion,” Matthew remarked. “I would have done as Peter did. Although perhaps I would have gone after Judas...”
“What is it you told me earlier that Jesus said, Matthew?” Mark asked. “'I say to you that everyone who is angry with his brother...'”
“Will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, 'You fool!' will be liable to the hell of fire.'” Matthew finished for him and thanked Mark for the reminder. “I know I need to forgive Judas. I'm sorry, brothers. It could easily have been me, if the Lord had so willed it.”
“So Judas betrayed the Lord, identifying Him with a kiss—” Luke was saying.
Matthew interrupted, “And received thirty pieces of silver, too!”
Luke's eyes widened at this, but he continued his story. “Jesus went willingly with the officers of the temple. It was there that He was mocked and beaten by the officers, who taunted Him to prophesy about who was hitting Him.”
“What? I knew none of this,” John fumed. “I cannot believe they would stoop as low as the Roman guards.”
“Well, the Roman guards beat Him and taunted Him too, about being the King of the Jews, but Pilate declared Him to be an innocent man and palmed Him off onto Herod to decide what to do. Herod was a fan of Jesus and wanted to question Him at length, but Jesus didn't answer his questions. Even when people threw accusations against Jesus, He said nothing—”
“I didn't know He went to see Herod?” John looked with interest at Luke.
“He fulfilled the prophecy in Isaiah which said, 'He was oppressed, and He was afflicted, yet He opened not His mouth,” Mark interjected.
“Yes. Of course,” Luke allowed. “Then Herod sent Him back to Pilate and the people weren't satisfied with the stripes on Jesus back, they wanted Him dead so they began to shout, 'Crucify Him!'--”
“If I might add something,” John interrupted, waiting for Luke's nod to proceed. “Pilate actually had a conversation with Jesus about truth. Jesus said that His kingdom is not of this world and those who are part of His kingdom listen to His voice. He had the courage to tell Pilate that Pilate would not have the authority to kill Him unless God had given him that authority.”
“What was Pilates' reaction to that?” Luke wanted to know, imagining that the pride and ego of such a man would prevent him from seeing such a truth.
“He asked Jesus, 'What is truth?'” John answered.
“What does that mean?”
John shrugged his shoulders. “Perhaps Pilate was lost too.”
“Pilate gave the Jews one more chance to do the right thing by offering Jesus as the prisoner to be released. Instead they asked for Barabbas. I wonder if they were mad that Jesus, as the Messiah, did not lead an uprising? In contrast, Barabbas was a troublemaker who led an insurrection...”
“Whatever their motives,” Matthew interrupted. “Pilate didn't want to have the blood of Jesus on his hands so he washed his hands and told them to kill Jesus themselves.”
“All the while, Jesus pleaded for His Father to forgive them, saying that they didn't understand what they were doing and the people responded by stripping Him naked and selling His clothes.”
“That was to fulfil another prophecy,” John said and the men were beginning to think that perhaps John knew the whole of the scriptures inside out. “It was written in a Psalm of David, 'They divide my garments among them, and for my clothing they cast lots'.”
“They taunted Him.”
“And spat on Him.”
“They nailed His hands and feet to the cross and hung Him up beside thieves and murderers, who had the hide to mock Him too.”
“One thief actually believed in Jesus,” Luke insisted, not needing to look at his notes, because he knew the story well. It reminded him that even the worst sinner can be forgiven, much like his friend Paul was. “And Jesus said to the thief, 'Today you will be with Me in paradise.'”
“They offered Him sour wine.”
“It took nine hours.”
“When He died a curtain in the temple was torn and the sky went dark.”
“And Jesus said—” John began and Luke interrupted with, “Father, into Your hands I commit My Spirit!”
“I heard Him say, 'It is finished.'” John said with a triumphant smile raising his fist in the air.
“And a Centurion saw Jesus release His spirit with a loud cry, he said, 'Truly this man was the Son of God.'” Mark reported.
“Whose tomb did they place Jesus' body? I keep forgetting?” Matthew asked.
“I believe it was Joseph of Arimathea, a member of council. He went to Pilate to ask for Jesus' body to place in his own tomb and Pilate was surprised that Jesus had died so quickly. He ordered a centurion to check and it was reported that Jesus was indeed dead—“
“He actually pierced His side, just like Isaiah prophesied,” John interrupted again. “'Not one of his bones will be broken.'”
None of the others had heard this, but it made them even more excited.
“So Joseph took Jesus' body and laid Him in his tomb, then he rolled the stone against the entrance,” Luke continued.
“I heard that Joseph was a disciple of Jesus,” Matthew said with a shrug.
John, getting excited, decided to take over. “And then next morning when Mary Magdalene came to the tomb, she saw that the stone had been rolled away and His body was gone. She ran to tell Peter and I, terrified that His body had been stolen. Peter went into the tomb first and he called out to tell me that the linen cloths from His body were there, but they were, strangely, folded up. I went in to see it for myself and, sure enough, he was right.” John took a deep breath before plunging in again. “We went home in disgust and anger that someone would do something so terrible—especially to someone we dearly loved. I thought I had failed Him even in death...”
“What happened next?” Luke asked a smile lighting his face, even though he already knew the answer. But hearing John tell the story was like he was experiencing it firsthand.
A quick look around the room told Luke that the other men were smiling broadly too.
“Mary told us that when we left she was weeping outside the temple, but suddenly decided to look inside again and she saw something amazing,” John said and left a dramatic pause.
“Get on with it, John.” Matthew shook his head at his friend, but the excitement was building in him too.
“She saw two angels. One was sitting where Jesus' head had been and the other was sitting where His feet had been.” John widened his eyes as if it was significant and at their blank stares he sighed and said, “The ark of the covenant! Two angels guarded the mercy seat, the seat of atonement!”
Now John was standing in his excitement and Mark burst out laughing, unable to contain his joy.
John couldn't speak in any volume less than a shout at this point. “'Woman, why are you weeping?' The angels asked her and she told them that the Lord's body had been taken and she didn't know where or whom had done it. Sensing something behind her though she turned to see the RISEN CHRIST!”
The men cheered and clapped, but John silenced them with his hands, not finished yet. “Not recognising Him, Jesus said to her, 'Woman, why are you weeping? Whom are you seeking?'”
“Close enough,” Luke muttered; although he had spoken to Mary and she had said that the angels asked her why she was seeking the living among the dead and reminded her of Jesus words that he would be delivered into the hands of sinful men and crucified but would rise again on the third day.
“She really didn't know?” Mark couldn't believe his ears. “But she had been with Him so long...”
“When He said her name 'Mary,' she turned and answered, 'Rabboni!' and hugged Him.”
“She what?” Matthew's eyes bugged out of his head. “Silly woman.”
“I know you would have done the same,” Luke insisted, but John wasn't listening to them, he was lost in the story.
“'Do not cling to Me, for I have not yet ascended to the Father; but go to My brothers and say to them, I am ascending to My Father and your Father, to My God and your God.'” John quoted the words of Jesus.
“I bet you didn't believe a word she said,” Matthew gave John a look, daring him to lie.
“I wanted to believe her,” John answered truthfully. “I wished it could be so, but I didn't see how.”
“Even after seeing all those miracles?” Mark questioned him.
“Well, I definitely didn't doubt it when He came through the door—the locked door—in all of His splendour and said, 'Peace be with you.'”
“I wish I had been there when you first saw Him. I didn't see Him till much later,” Matthew said, disappointed.
“Well, Thomas took a little more convincing, you know what He's like, but He believed too,” John said with a gleam of victory in his eyes. “'Blessed are those who have not seen and yet have believed.'”
“His appearance was like lightning, and His clothing white as snow. Everyone who saw Him was afraid, including the guards who fell on the floor like they had died. People plotted to say that it was all a lie and they spread a story around that we had stolen Jesus' body,” Matthew said.
“At least they thought we had the courage,” John sighed. “The reality was that I had been hiding in fear for my life. If Mary hadn't scared me out of her whits with the story of Jesus' body missing, I wouldn't have come out of that building for days.”
“Praise the risen Lord!” Mark shouted and they all echoed his joy.
“I really think we should end with our role in spreading the gospel. Have you forgotten what Jesus told us to do, John?” Matthew asked him, disapproving of his silence.
“Peter is always quoting this,” Mark acknowledged Matthew with a smile, glad for once they could agree on something so completely. “'Go into all the world and proclaim the gospel to the whole creation. Whoever believes and is baptised will be saved, but whoever does not believe will be condemned. And these signs will accompany those who believe: in My name they will cast out demons; they will speak in new tongues; they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover.'”
“Close enough,” Matthew replied and they both burst out laughing.
“So, what shall we write?” Luke finally asked and the room went silent.
They could hear a clock ticking on the wall, the wind howling against the tall building and they saw lights appearing all across the city, lighting it up.
“Maybe we should each write our own account,” Mark finally said.
“Yes,” John agreed, liking the idea. “The gospels according to Matthew, Mark, Luke and...John.”

Thursday, 8 January 2015

God in Tai Chi



God is a storytelling God. If He wasn't, then He wouldn't have orchestrated the writing of the bible, which is full of stories. People remember stories; and they pierce deeply when nothing else can. Take repentance, for example, I understand it technically, but it doesn't move me. I know that I am a sinner who was in danger of receiving eternal punishment at the hands of an angry God, but I don't always feel it. I can hear the words of John the Baptist saying 'Repent, for the Kingdom of heaven is at hand” and I can hear Jesus saying, “I have not come to call the righteous, but sinners to repentance.”

I have felt the need for repentance at different times in my life. Namely, when I surrendered my life to Jesus and He became my Lord and Saviour. But also when I ignored the promptings of the Holy Spirit and fell deeply into sin and He still pulled me out. And sometimes all it takes is a sudden realisation of who God is and I kneel down, not able to do anything else, because the weight of this reality makes me feel wretched.

The most recent conviction about repentance for me was watching a movie called 'Man of Tai-Chi.' You may be thinking, “How can a Martial Arts movie remind you of repentance?” Chinese Martial Arts are based on fighting, not about bringing peace between us and our creator. The first word Martial even means 'military.' Yet when the credits began to roll at the end of the movie, I sat there staring at the screen absolutely dumbfounded. It's a sure sign that the Holy Spirit has spoken to you when all you want to do is tell others about it. So why would God speak to people through a Chinese Martial Arts movie?

The Christians in Philippi were concerned that there were some people who were preaching about Jesus with wrong motives—to make Paul look bad for being in prison. Instead of rebuking them, Paul responds, “The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice. Yes, and I will rejoice.”

God can use even the most hard hearted person to get his message out there. King David wrote of God, “The Lord is good to all; he has compassion on all he has made.” Even though people will be sifted when Jesus returns to judge the world, the bible tells us that God is slow to anger and very patient. He shows kindness to all men. He gives us food, shelter, joy, and best of all...He even speaks to us.

Everyone has a conscience, knowing right from wrong, with a sense of morality. Even the people who deny that morality is innate live according to what they know to be right.This is because we were all made in the image of God and part of us, the godliness that still lingers in our bones, proclaims the truth. God is a storytelling God and we are a storytelling people. The stories that we tell, sometimes, cannot help but proclaim the truth. Sure, the enemy is there putting out his message too, but the most popular stories are the ones that have some sort of Saviour. That's because deep down we all acknowledge that this world is lost and it needs a redeemer.

Another popular theme in movies is change. No one enjoys movies where all the characters are perfect and remain the same from beginning to end. Everyone wants to go on a journey with the character that they identify with and see them become a better person by the end. It gives us hope, because we are all aware of our own shortcomings. This theme is merely a shadow of a deeper truth, not that we are people who sometimes make mistakes but we're really not that bad, but we are actually sinful people who need to repent before a holy God.

That brings me back to Man of Tai Chi. To give some background first, the movie is about a young man named Tiger Chen who is trained by a kind master of Tai Chi. Tiger Chen and Master Yang disagree on the philosophical aspects of the art and Tiger is determined to prove the martial effectiveness of Tai Chi. It becomes clear that what Tiger Chen really craves is power and as he is lured into an illegal fighting operation by security firm owner Donaka Mark, he slowly turns from an innocent man into a dangerous weapon. The amazing part of the movie for me was when Tiger Chen views a video of himself, that they were secretly videoing from the first time Tiger met Donaka, and he is shocked to see what he has become.
Donaka walks in the room and says, “Anybody can watch a fight, but to watch a person's life evolve and change, that is what I offer. This was never about the fighting. This was about you—your life.”
To which Tiger Chen replies, “Why me?”
And Donaka explains, “Because we want to see the loss of innocence. We want to see a pure hearted, good natured man of Tai Chi become a killer.”

This movie immediately reminded me that there is an enemy out there who wants to take away not just our innocence, but our standing before God. We don't see ourselves fading, but it's really easy to lose yourself and become the opposite of what your master wants you to be.

I felt touched by Tiger Chen's repentant attitude when he is standing before the last competitor who he has to fight to the death and he says to him, “I won't fight you” then into the camera he says, “I will fight you.” It reminded me of the verse in the bible that says, “For we do not wrestle against flesh and blood, but against rulers, against the authorities, again the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12).

Tiger returns to his master's house, places an offering on the shrine and his master welcomes him home. Sound familiar? “'For this my son was dead, and is alive again; he was lost, and is found.' And they began to celebrate.” (Luke 15:24).

I know that I am forgiven and that I have been redeemed, but what God requires of me is repentance. Not just saying “I'm sorry” whenever I stuff up, but a life that is completely changed and completely for Him. I cannot live according to the ways of the world, desiring power, money and ambition, because they will destroy me. I am thankful for this reminder, that the Lord will persist in moulding my character and doesn't leave in my sin.


I pray that you might know repentance and the joy of becoming more like Jesus and a little less like yourself. Perhaps the movie Man of Tai Chi is not for everyone, since it is a little violent, but I recommend reading the bible story of Saul in Acts chapter 9. It is a profound story about a person who repents before the Lord and becomes a completely different person (even taking the name Paul).